Kat Coble and AuntB and Elizabeth at “Pith in the Wind” and Gavin (and others I’m sure–please let me know in the comments) are posting about the recent Nashville Scene report that the Southern Baptist Convention (”SBC”) seems to be punting rather than deal with the issue of sex abusers within the SBC.
This is a tough subject. I have ZERO sympathy for sex abusers. And as far as criminal justice is concerned, you likely haven’t seen a less sympathetic person than me. (Some of you are nodding your heads). On the other hand, I can sympathize with the SBC in this context. The SBC isn’t like the United Methodist Church or the Catholic church (or any other large denomination, frankly) so comparing what other denominations can do or have doesn’t seem fair. The reality is that the SBC could be the biggest, most powerful loosely affiliated organization in the history of the world. The organization represents a subtle balance between orthodoxy and autonomy, and I’m not sure where maintaining a database and investigating complaints and refereeing disputes and expecting compliance squares with autonomy. Indeed, the Scene article is entitled “What Would Jesus Say?” but this really isn’t an issue of what the SBC should say, it is about what they will do, and maintain, and enforce. As a lawyer, I also think the SBC’s reticence could fairly be about how implementing proposals advocated by the SBC’s detractors could force the SBC to assume liability without a means to manage their liability, given the way that the SBC is “organized.”
Unlike the federalist-circumventing tactic of our nation’s speed limit laws or DUI laws which are imposed through the carrot and stick of DOT money; unlike the disciplinary or leveraging tool of denominational ownership of church property, there doesn’t seem to be a way to impose something from the top down in the SBC, given the nature of their organization and given the proclivities of so many of the leaders in the member churches.
I won’t pretend that I do not have a reflex to believe the best about the SBC–the things that make them so controversial in the blog universe (which tilts left) endear it to me. And I won’t pretend that I am rather disinclined to believe the best about groups Kat Coble termed “tortseekers.” That being said, I will admit that this situation gives me pause. While infidelity or taking advantage of one’s position as a pastor may be issues properly resolved within a church body (or perhaps a denomination, which doesn’t include the SBC), I don’t believe that crimes are “issues” or “conflicts” that should be kept quiet or in-house. Hopefully churches, especially SBC churches that have no other available filter, are doing criminal background checks on prospective hires.
For a whole host of reasons, the SBC is on the Scene’s naughty list. And holding up a couple of pastors (or former pastors) who turned out to be abusers and who happen to have been seen with current leaders within the SBC at one time or another is not the same as demonstrating that the SBC is shuffling sex abusers around the org like priests or public school PE teachers. For the time being, I think I’ll direct my outrage at the sexual perpetrators.
Update: Glen Dean describes why he would label the Nashville Scene story is a hit piece.
My level of support for sex-abusers is right with you. However, I believe that the SBC and the pastors who are members, are doing exactly what the Catholic clergy did when they were faced with the same issue. The SBC may have no authority, but unless their tongues have all been cut out, I’ve got a problem with what they aren’t doing.
I guess I don’t understand the issue of what they are or aren’t saying . . . do you mean that they ought to be more open about what steps they’re taking (assuming you don’t accept the unparalleled autonomy of SBC churches)? Or do you mean they ought to be condemning sex abusers more vehemently? One big difference between the Catholic Church and the SBC was complicity in covering the stuff up (not decommissioning the perps) and thereby actively exposing others to danger.
I guess I unrealistically expect them to ignore “judge not” and do some condemning.
[…] UPDATE: Ned Williams posts on this subject also. […]
I’m not sure that they (those being harangued
by the Scene) aren’t condemning the perps, though. And I don’t think (based on what I perceive they believe as Evangelicals) that they are worried about “judging not”–Evangelicals have no qualms calling a sin a sin. The issue is like jurisdiction or authority or something. At what point are they responsible for making sure someone’s past follows them, and what qualifies as “follows them”?
Do you reject the autonomy distinction?
I don’t know. The idea that the SBC only exists a couple of times a year at a meeting feels much like and sounds much like a subterfuge to avoid responsibility as it also does a denominational discussion over leadership. It almost seems nuance for the sake of nuance.
As an aside, I did not know the url for the sbc so I googled it. After I clicked on the top entry, I was immediately informad that the site featured malware.
I then “informad” everyone I spell poorly.
“This site may harm your computer”–that’s spooky . . . is that some Liberal google conspiracy to make people afraid to visit the SBC site?
Regarding a subterfuge, I hear you, but there is no parallel (in religiousdom) to what the SBC is . . . they certainly collaborate on things and certainly identify with one another, but there is a scrupulous regard for individual churches’ autonomy. Kind of like the ACLU seems to go overboard sometimes on principles (like freedom of speech); that’s how guarded the SBC seems to be on autonomy. That autonomy just looks bad in this context because there are very sympathetic victims and folks demanding that something be done.
I was raised catholic and cut the catholics the same amount of slack as I cut everybody else, in this regard, none. Whether it’s a “top down” organizational style or some loose confederacy, there must be some central figure(s). If they do not condemn such behavior and take steps to root out those who exercise it, they abdicate their duties as leaders or guides and, most certainly, their moral duty.